Action for declaratory judgment and injunction, pursuant to 42 U.S.C. §§ 1983 and 1988, brought by public school teacher and teachers' associations, claiming unconstitutionality of teachers' dress code. Appellees' motion for summary judgment was granted and the complaint dismissed by the United States District Court for the District of Connecticut, T. Emmet Clarie, Chief Judge, on the basis that the complaint failed to state a claim for relief. 405 F. Supp. 94 (D. Conn. 1975). Reversed and remanded.
Martin A. Gould (Gould, Killian & Krechevsky, of counsel), Hartford, Connecticut, for Appellants.
Brian Clemow (Coleman H. Casey, Shipman & Goodwin, of counsel), Hartford, Connecticut, for Appellees.
Smith, Oakes and Meskill, Circuit Judges. Meskill, Circuit Judge (dissenting).
OAKES, Circuit Judge:
Appellants unsuccessfully sought below a declaratory judgment of the unconstitutionality of, and injunction against the enforcement of, the East Hartford public school teachers' dress code. Suit was brought under 42 U.S.C. §§ 1983 and 1988, and jurisdiction was invoked under 28 U.S.C. §§ 1331, 1343, 2201, and 2202. The appellant teacher, Richard P. Brimley (hereinafter "appellant"), was joined as a plaintiff below, and is joined as an appellant here, by his local and state teachers' unions. Appellant exhausted his administrative remedies by seeking to use his union's grievance procedures, his grievance going to arbitration before Professor Archibald Cox; the grievance was dismissed as not arbitrable because its subject was not covered by the collective bargaining agreement. East Hartford Education Association v. East Hartford Board of Education, Amer. Arb. Ass'n No. 12-39-0184-72 (Jan. 25, 1973). Chief Judge Clarie granted summary judgment to the appellees and dismissed the complaint below, 405 F. Supp. 94 (D. Conn. 1975), finding no violation of any Fourteenth Amendment or First Amendment rights and a legitimate governmental interest. We reverse and remand for hearing on the merits.
Appellant Brimley teaches English and film-making in an East Hartford public high school. He objects to so much of the Board's dress code, set out in the margin,1 as requires him to wear a shirt and tie with his sport jacket; he seeks to wear a turtleneck sweater or opennecked sport shirt with his jacket. In the present posture of the case, there is involved no claim whatsoever that appellant's desired dress would cause any disruption of the classroom, any problem of pupil discipline, any challenge to school board curricular authority, or any other interference with school operations. Nor is there any suggestion that appellant has at any time been otherwise than moral, neat and clean in person and in dress, or that he has in any way defied the orders of the school board. He has at all times complied with the dress code, albeit under protest, and he has made his challenge through the proper legal channels. Cf. Doran v. Salem Inn, Inc., 422 U.S. 922, 929, 45 L. Ed. 2d 648, 95 S. Ct. 2561 (1975) (distinguishing, for equitable abstention purposes, between challengers to local ordinance who obeyed it while injunctive action pending and one who violated it).
As Professor Cox, the arbitrator, found, and as we must assume, appellant feels "very deeply and very strongly that his personal integrity is invaded and his effectiveness as a teacher diminished by the dress regulation." Appellant in his brief alleges, and we must accept at this summary judgment stage, that he wishes to present himself to his students as a person "not tied to 'establishment conformity'" but rather as one associated with the ideas and social outlook of the student generation. He feels that his dress "enables him to achieve a closer rapport with his students and thus enhances his ability to teach." The Board's own interpretation of its dress code, as set forth in its answers to interrogatories, is that the code presumes that a jacket, shirt and tie is the appropriate attire for male teachers in "ordinary classroom situations" (which do not in the Board's view include physical education, industrial arts, science laboratories and field trips); the presumption may be rebutted in individual cases if a teacher can establish that "more informal attire would be more appropriate to the subject matter and/or method of instruction involved (e.g. small group instruction involving drug education or sex education where the method of instruction is a 'rap session')." Appellant apparently made a sufficient showing that informal attire was appropriate for his film-making classes, but failed to win approval to wear such attire in his English classes.
II. THE INDIVIDUAL INTERESTS AT STAKE
A. The Liberty Interest In One's Personal Appearance
Kelley v. Johnson, 425 U.S. 238, 47 L. Ed. 2d 708, 96 S. Ct. 1440 (1976), is the principal Supreme Court case2 bearing on the questions whether and to what extent a person has a constitutionally cognizable liberty interest in his or her personal appearance. Kelley did not decide these questions, although it did indicate that whatever the interest is, it is somewhat less weighty than the interests implicated in cases involving "procreation, marriage, and family life." Id. at 244. In upholding a hair code for policemen, the Supreme Court emphasized the employment status of the police officer and the unquestioned "need for discipline, esprit de corps, and uniformity" in a police force. Id. at 246. See also Stradley v. Andersen, 478 F.2d 188, 190-91 (8th Cir. 1973); Yarbrough v. City of Jacksonville, 363 F. Supp. 1176, 1179 (M.D. Fla. 1973); Note, On Privacy: Constitutional Protection for Personal Liberty, 48 N.Y.U.L. Rev. 670, 768-69 (1973). We commence with the premise that quite different considerations apply here. Even though both teachers and policemen are employees of the state through local governmental units, terms like "discipline" and "esprit de corps," appropriate for members of a uniformed paramilitary force, are manifestly inappropriate for high school teachers. Compare Kelley v. Johnson, supra, 425 U.S. at 245-46 (policemen must salute flag), with Russo v. Central School District No. 1, 469 F.2d 623 (2d Cir. 1972), cert. denied, 411 U.S. 932, 36 L. Ed. 2d 391, 93 S. Ct. 1899 (1973) (public high school teacher need not salute flag). Mr. Justice Powell's concurring opinion in Kelley reinforces the view we share that "no negative implication" as to the more general liberty interest in personal appearance is to be drawn from the Kelley majority opinion. Id. at 249. On this assumption, we examine the liberty interest asserted by appellant.
The right to control one's own body, recognized by Supreme Court decree as constitutionally derived, Roe v. Wade, 410 U.S. 113, 35 L. Ed. 2d 147, 93 S. Ct. 705 (1973); Griswold v. Connecticut, 381 U.S. 479, 14 L. Ed. 2d 510, 85 S. Ct. 1678 (1965), extends in the minds and hearts of many individuals to the body's teguments, be they clothing or hair. People have been conscious of personal appearance and fashion from the time the first of our forebears crawled out of what Judge Learned Hand so onomatopoetically referred to as the "primordial ooze." Samson, for one, was thought to be deprived of his strength when shorn of his hair by Delilah. Our Roman, Grecian, and European antecedents made much of their styles of dress and hair. See Op. Vt. Att'y Gen. No. 23 (1967), reprinted in [1966-1968] Vt. Att'y Gen. Biennial Rep. 199-200.
Substantial creative efforts of mankind have been devoted to matters of dress, from the robes of the ancient Egyptians to King Henry VIII's armor, and dress has often conveyed a message, whether it be one of martyrdom in the sackcloth and ashes of the early Christians, respect for God in the skullcaps worn by many Jews, or achievement and calling in the regalia worn in academic processions. The mark of authority for priest and judge alike has been a robe, for monks baldness has been a sign of asceticism, and for English judges and our own founding fathers powdered wigs were a symbol of wisdom, authority, and sometimes affluence.
Conversely, recognizing the role clothing plays in giving individuals a sense of freedom and identity, the military, prisons, and other authoritarian institutions have long used strict uniformity of dress and hair style to effectuate conformity. Their purpose has been to deprive a person of his individuality in the interests of better discipline and related aims. T. E. Lawrence described the effectiveness of such measures:
It came upon me freshly how the secret of uniform was to make a crowd solid, dignified, impersonal: to give it the singleness and tautness of an upstanding man. This death's livery which walled its bearers from ordinary life, was a sign that they had sold their wills and bodies to the State: and contracted themselves into a service not the less abject for that its beginning was voluntary.
Revolt in the Desert 317 (1927).
History is replete with instances of oppression accomplished by body-tegument conformity. Following the Manchus' invasion of China in 1644, for example, the conquerors sought to consolidate their power by requiring the population to wear a prescribed hair style and prescribed clothing; thousands chose to die rather than accept these marks of servitude. See Crews v. Cloncs, 432 F.2d 1259, 1264 n.7 (7th Cir. 1970), citing H. McAleavy, History of Modern China 23 (1967). Peter the Great attempted to force upon his country a more Western lifestyle by the autocratic imposition of a heavy tax on the beards that were universally worn by 17th century Russian men. The beards had religious significance in the Russian Orthodox Church, however, and hence were saved even after being shaved off in order to ensure their owners' entry into heaven. See J. Robinson, Readings in European History 390 (1906). Today, dictatorships of both the left and the right use hair and dress regulation as part of their programs of behavior regulation. In short, as Judge Wisdom has eloquently reminded us, a person deprived of the freedom to dress as he pleases
is forced against his will to hold himself out symbolically as a person holding ideas contrary, perhaps, to ideas he holds most dear. Forced dress . . . . humiliates the unwilling complier, forces him to submerge his individuality in the "undistracting" mass, and in general, smacks of the exaltation of organization over member, unit over component, and state over individual. I always thought this country does not condone such repression.
Karr v. Schmidt, 460 F.2d 609, 621 (5th Cir.) (en banc, 8-7) (dissenting opinion), cert. denied, 409 U.S. 989, 34 L. Ed. 2d 256, 93 S. Ct. 307 (1972). See also J. S. Mill, On Liberty (1859).
In view of these historical and contemporary factors, it would be difficult not to conclude that "a liberty interest within the Fourteenth Amendment," Kelley v. Johnson, supra, 425 U.S. at 249 (Powell, J., concurring), is involved in this case. In a passage cited recently by Mr. Justice Powell, id., Mr. Justice Harlan wrote that, in assessing claims of infringement of liberty, we judges must "hav[e] regard to what history teaches are the traditions from which [this country] developed as well as the traditions from which it broke," and he added, "that tradition [sic] is a living thing." Poe v. Ullman, 367 U.S. 497, 542, 6 L. Ed. 2d 989, 81 S. Ct. 1752 (1961) (dissenting opinion). Along the "rational continuum which, broadly speaking, includes a freedom from all substantial arbitrary impositions and purposeless restraints," id. at 543, the liberty interest asserted by appellant here is a weighty one deserving our careful attention.
B. Teaching and the First Amendment
In addition to the general liberty interest in one's appearance, in the teaching context there is a strong additional interest that must be weighed in the scales in determining the constitutionality of regulatory intrusions like the one at issue here. The claim appellant makes is not simply a symbolic speech claim. Rather, it is a claim that the inseparable complex of speech, conduct and character known as teaching is a First Amendment interest that in and of itself should be protected from needless regulation by the State.
The academic context has long been given special constitutional protection in our country, because the educational needs of a free people are of utmost importance. See, e.g., Epperson v. Arkansas, 393 U.S. 97, 104-05, 21 L. Ed. 2d 228, 89 S. Ct. 266 (1968); Meyer v. Nebraska, 262 U.S. 390, 400-03, 67 L. Ed. 1042, 43 S. Ct. 625 (1923). As Jefferson so clearly recognized,1 an educated and enlightened citizenry is a prerequisite to the functioning of any representative democracy. See also San Antonio Independent School District v. Rodriguez, 411 U.S. 1, 30, 36 L. Ed. 2d 16, 93 S. Ct. 1278 (1973); id. at 111-15 (Marshall, J., dissenting); Wisconsin v. Yoder, 406 U.S. 205, 221, 32 L. Ed. 2d 15, 92 S. Ct. 1526 (1972). We are dealing here, in short, with the assertion of a First Amendment right by one in a special profession "essential . . . . to the public welfare," Meyer v. Nebraska, supra, 262 U.S. at 400, whose freedom to teach is entitled to be protected accordingly. See generally Russo v. Central School District No. 1, supra, 469 F.2d at 631-34.
Freedom to teach in the manner of one's choice is a form of academic freedom that is universally recognized, if not invariably protected, at the college level, see, e.g., Sweezy v. New Hampshire, 354 U.S. 234, 1 L. Ed. 2d 1311, 77 S. Ct. 1203 (1957); T. Emerson, The System of Freedom of Expression 593-626 (1970); Developments in the Law -- Academic Freedom, 81 Harv. L. Rev. 1045 (1968), and that has been accorded significant respect in cases involving public secondary school teachers, see Epperson v. Arkansas, supra; Birdwell v. Hazelwood School District, 491 F.2d 490, 493 (8th Cir. 1974), aff'g 352 F. Supp. 613 (E.D. Mo. 1972); Mailloux v. Kiley, 448 F.2d 1242 (1st Cir.), aff'g 323 F. Supp. 1387 (D. Mass. 1971); Keefe v. Geanakos, 418 F.2d 359 (1st Cir. 1969); Sterzing v. Fort Bend Independent School District, 376 F. Supp. 657, 661-62 (S.D. Tex. 1973), vacated on other grounds, 496 F.2d 92 (5th Cir. 1974); Moore v. Gaston County Board of Education, 357 F. Supp. 1037 (W.D.N.C. 1973); Webb v. Lake Mills Community School District, 344 F. Supp. 791 (N.D. Iowa 1972); Downs v. Conway School District, 328 F. Supp. 338 (E.D. Ark. 1971); Parducci v. Rutland, 316 F. Supp. 352 (M.D. Ala. 1970); Lindros v. Governing Board of Torrance Unified School District, 9 Cal. 3d 524, 510 P.2d 361, 108 Cal. Rptr. 185, cert. denied, 414 U.S. 1112, 38 L. Ed. 2d 739, 94 S. Ct. 842 (1973); Nahmod, Controversy in the Classroom: The High School Teacher and Freedom of Expression, 39 Geo. Wash. L. Rev. 1032 (1971); Van Alstyne, Constitutional Rights of Teachers and Professors, 1970 Duke L.J. 841; Project, Education and the Law: State Interests and Individual Rights, 74 Mich. L. Rev. 1373 (1976); Note, Academic Freedom in the Public Schools: The Right to Teach, 48 N.Y.U.L. Rev. 1176 (1973). In secondary schools, it is true, the idea of academic freedom may be balanced to a degree by the countervailing interest of states, acting through local school boards, to inculcate basic community values in students who may not be mature enough to deal with academic freedom as understood or practiced at higher educational levels. See Mailloux v. Kiley, supra, 323 F. Supp. at 1392; Goldstein, The Asserted Constitutional Right of Public School Teachers to Determine What They Teach, 124 U. Pa. L. Rev. 1293, 1342-44 (1976). See also Presidents Council, District 25 v. Community School Board No. 25, 457 F.2d 289 (2d Cir.), cert. denied, 409 U.S. 998, 34 L. Ed. 2d 260, 93 S. Ct. 308 (1972). This may mean that public secondary school boards have considerable discretion as to the substantive content of what is taught, but there is no reason to extend this wide discretion to the teaching process itself. There is, as we see it, a sharp distinction between content of curriculum and pedagogical methodology. See Minarcini v. Strongsville City School District, 384 F. Supp. 698, 707 (M.D. Ohio 1974); Beebee v. Haslett Public Schools, 66 Mich. App. 718, 727, 239 N.W.2d 724, 729 (1976); Goldstein, supra, 124 U. Pa. L. Rev. at 1337-39. As long as the substantive values that the school board seeks to inculcate are not subverted by the way in which a teacher wishes to communicate with his students, compare Sterzing v. Fort Bend Independent School District, supra, with Knarr v. Board of School Trustees, 452 F.2d 649, 650 (7th Cir. 1971), the teacher's freedom to choose teaching methods is entitled to be weighed in the constitutional scales.
This irreducible core of academic freedom extends, in our view, to the particular style of clothing that appellant wishes to wear here.4 As noted, he is subverting no community values; neatness, cleanliness and morality are not involved. Moreover, appellant is concededly sincere in his belief, which is certainly reasonable, that a slightly more informal mode of dress will make him a more effective teacher.4A It is a truism that, long after a student's substantive knowledge has been forgotten, it is the character of a good teacher -- of which appearance and style are inevitably part -- that is most remembered and that continues to inspire. Cf. Dunau as Teacher: A Student View, 88 Harv. L. Rev. 1359 (1975) (student memorial tribute to Professor Bernard Dunau); In Memory of Alexander M. Bickel, 84 Yale L.J. 198 (1974) (student tribute to Professor Bickel). Appellant's attempt to express himself on this level is, we hold, an interest entitled to First Amendment protection.
III. THE STATE'S COUNTERVAILING INTERESTS
The reasons advanced by appellees for their tie code are that it establishes "a professional image for teachers," that it promotes "good grooming among students," and that it aids maintenance of "respect" and "decorum" in the classroom.5 While other reasons for teacher dress codes might be generated by a fertile imagination, under recent Supreme Court authority we are required to limit our attention to legitimate, articulated, non-illusory state objectives. See Massachusetts Board of Retirement v. Murgia, 427 U.S. 307 & n.6, 96 S. Ct. 2562, 49 L. Ed. 2d 520, 44 U.S.L.W. 5077, 5079 (1976) (per curiam); Johnson v. Robison, 415 U.S. 361, 376, 39 L. Ed. 2d 389, 94 S. Ct. 1160 (1974); San Antonio Independent School District v. Rodriguez, supra, 411 U.S. at 17; McGinnis v. Royster, 410 U.S. 263, 276, 35 L. Ed. 2d 282, 93 S. Ct. 1055 (1973). See also Gunther, The Supreme Court, 1971 Term -- Foreword: In Search of Evolving Doctrine on a Changing Court: A Model for a Newer Equal Protection, 86 Harv. L. Rev. 1 (1972).
The first of the Board's stated interests, establishing a professional image for teachers, is outside the scope of the authority delegated to school boards by the State and hence cannot be used to uphold the disputed regulation. See San Antonio Independent School District v. Rodriguez, supra, 411 U.S. at 17 (state purpose must be "legitimate"). The relevant statute, Conn. Gen. Stat. § 10-221, provides in pertinent part: "Boards of education shall prescribe rules for the management, studies, classification and discipline of the public schools . . . ." This statute contains no grant of authority to control the image of teachers for its own sake. The Board may regulate teacher image under the statute only if to do so would contribute to the management, studies or discipline of the schools, an issue related to the other asserted purposes for the regulation. See Herzig v. Board of Education, 152 Conn. 144, 150, 204 A.2d 827, 830 (1964) ("local boards of education are agencies of the state . . . . and . . . . possess only such powers as are granted to them by the General Statutes expressly or by necessary implication").
Moreover, even if the Board had authority to require teachers to maintain a "professional image," that phrase is almost meaningless as applied to neckties for men. Informality is making inroads even in the staid legal profession, see In re DeCarlo, 141 N.J. Super. 42, 357 A.2d 273 (App. Div. 1976) (per curiam) (female attorney in slacks and sweater properly attired for court), and among other groups, male doctors, dentists, clergymen, engineers, and teacher -- and particularly for the younger members of these groups -- a tie is no longer mandatory and is far from typical. See also J. Frank, "The Cult of the Robe" in Courts on Trial 254-61 (1949). Considering the wide variations in the attire worn by professionals today, the Board's statement that it wants its teachers to wear ties to enhance their "professional image" amounts to little more than a statement that it wants its teachers to wear ties because it wants them to wear ties. Such a purpose is plainly entitled to little or no weight.
As to the promotion of good grooming among students, as an independent interest this also seems to be ultra vires the Board's statutory powers. The student hair regulations of this very school board, moreover, have been held unconstitutional by a state court. Yoo v. Moynihan, 28 Conn. Supp. 375, 262 A.2d 814 (Super. Ct. 1969). Finally, even were the Board's second purpose to be considered legitimate, the connection between teacher and student dress is so tenuous, as a glance at any public high school classroom will confirm, that the Board's means -- requiring its male teachers to surround their necks with a tie -- lack the requisite "significant relationship" to the Board's end. Weber v. Aetna Casualty & Surety Co., 406 U.S. 164, 175, 31 L. Ed. 2d 768, 92 S. Ct. 1400 (1972).
We turn, then, to the final asserted interest, the need for respect, discipline, and decorum in the classroom. This is certainly a valid concern of the school board, as Conn. Gen. Stat. § 10-221 makes clear. It is far from clear, however, that a tie code like that in issue here has any connection with respect or discipline. Indeed, appellant puts forward the seemingly more reasonable proposition, which we must accept at this stage, that being tieless helps him to maintain his students' respect.6 Teenagers, who are so often rebellious against authority, may find a tieless teacher to be a less remote, more contemporary individual with whom they can more easily interact, and hence to whom they are better prepared to listen with care and attention.7 It is highly questionable, and certainly not established on this motion for summary judgment, that the Board's valid end of promoting discipline is substantially, or even incrementally, furthered by its tie regulation.8
IV. THE BALANCE
In view of our finding in the preceding section that the Board's articulated interests carry very little weight, we conclude that the decision below must be reversed. The requirement that teachers wear ties appears, at this stage of the proceedings, to be one of those "purposeless restraints" to which Mr. Justice Harlan referred, Poe v. Ullman, supra, 367 U.S. at 543, in contrast to the many legitimate personal appearance regulations that further substantial state purposes, see, e.g., Kelley v. Johnson, supra (hair of policemen); Miller v. School District No. 167, 495 F.2d 658, 664 & nn.20-22 (7th Cir. 1974) (Stevens, J.) (dictum) (State may make hair regulations for restaurant kitchens for public health reasons, require headgear for miners and motorcyclists for safety reasons, and prohibit indecent exposure). Certainly a school board may make regulations that help to promote the effective and efficient education of children. It may not, however, make regulations that infringe on constitutional interests while not realistically and significantly furthering the board's proper purposes.
The regulation at issue here implicates both a Fourteenth Amendment liberty interest and a First Amendment interest.9 The intersection of these two interests calls for a higher degree of scrutiny of the government's countervailing interest than would the presence of either individual interest alone. See Police Department of Chicago v. Mosley, 408 U.S. 92, 98-99, 33 L. Ed. 2d 212, 92 S. Ct. 2286 (1972) (equal protection analysis -- higher level of scrutiny required because both First and Fourteenth Amendment interests involved). See also Gunther, supra, 86 Harv. L. Rev. at 7 ("responsible 'balancing'" requires careful identification and separate evaluation of "each analytically distinct ingredient of the contending interests"). Thus we cannot "accept unquestioningly the school authorities' judgment as to the effects of classroom conduct or speech," James v. Board of Education, 461 F.2d 566, 575 n.22 (2d Cir.), cert. denied, 409 U.S. 1042, 34 L. Ed. 2d 491, 93 S. Ct. 529 (1972), but rather must require a regulation of the sort at issue here to be "drawn as narrowly as possible to achieve the social interests that justify it" and to be "reasonably related to the needs of the educational process," id. at 574. At this stage of the proceedings, the Board has plainly failed to carry this burden, and its asserted interests are far outweighed by the individual interests at stake.
We accordingly vacate the summary judgment and remand for a hearing on the merits.
MESKILL, Circuit Judge, dissenting:
The majority opinion casts so dense a smokescreen about this case that one might easily lose sight of the narrow legal question involved. The East Hartford Board of Education ("board") has not attempted to emulate the Manchu conquerors of China or Peter The Great. The citizenry of East Hartford is not now marching about in "death's livery," pigtailed and clean-shaven as a result of the board's perfidy. Rather, those charged by law with the operation and control of the public schools have required that the male teachers in their employ wear ties at work in most circumstances. The appellant claims that this is prohibited by the Constitution, a conclusion which the majority supports with great indignation but little precedent or logic. Because I am convinced that the board's action does not violate the Constitution, I respectfully dissent from the majority opinion.
I. Teaching as a First Amendment Activity; The Role of the Federal Courts.
If this sound doctrine of local control is to have any meaning, it is necessary that the federal courts refrain, in most instances, from interfering with the decisions of school authorities. Decisions of local boards may be foolish or unwise, and still pass constitutional muster. We do the court a grave disservice when we enforce, in the name of the Constitution, the pet educational theories of the federal bench, whatever they may be. In the guise of enforcing federal law, we transform ourselves into a federal school board, deciding on the appropriateness of textbooks, or, as here, settling the scope of a dress code. Such decisions have no place in the federal courts so long as school authorities stay within the broad area committed to their discretion.
Only last term, the Supreme Court made precisely this point in Wood v. Strickland, 420 U.S. 308, 43 L. Ed. 2d 214, 95 S. Ct. 992 (1975), which dealt with a high school's summary disciplinary proceedings, challenged on due process grounds. Mr. Justice White stated for the Court:
It is not the role of the federal courts to set aside decisions of school administrators which the court may view as lacking a basis in wisdom or compassion.
The system of public education that has evolved in this Nation relies necessarily upon the discretion and judgment of school administrators and school board members, and § 1983 was not intended to be a vehicle for federal-court corrections of errors in the exercise of that discretion which do not rise to the level of violations of specific constitutional guarantees.
Id. at 326.
The notion that teaching is itself a "First Amendment activity" stands this policy on its head. Under such a rule, it is clear that any action taken by a school board will "sharply and directly implicate constitutional values," and the rule set out in Epperson and Wood will be reduced to an empty formula. Under the majority's holding, every public school teacher who feels that his employers have made an incorrect decision will be able to invoke the aid of the federal courts. The result will be either endless and expensive litigation over the trivia of education or a complete abdication of responsibility by local school boards.
In short, the majority's opinion is nothing more than a vehicle by which federal judges may enforce their concepts of sound educational policy against the wishes of locally-elected bodies, specifically charged by law with making these decisions. As Judge Mulligan wrote for a unanimous panel in Presidents Council, District 25 v. Community School Board No. 25, 457 F.2d 289 (2d Cir. 1972), cert. denied, 409 U.S. 998, 34 L. Ed. 2d 260, 93 S. Ct. 308:
The ensuing shouts of book burning, witch hunting and violation of academic freedom hardly elevate this intramural strife to first amendment constitutional proportions. If it did, there would be a constant intrusion of the judiciary into the internal affairs of the school. Academic freedom is scarcely fostered by the intrusion of three or even nine federal jurists making curriculum or library choices for the community of scholars. When the court has intervened, the circumstances have been rare and extreme and the issues presented totally distinct from those we have here.
Id. at 292. In that case, we upheld the action of a school board in limiting library access and forbidding further purchase of a book it found objectionable. First Amendment rights were implicated far more clearly there than in the instant case. We should follow the holding of Presidents Council and keep the courts out of the business of education.
II. The Symbolic Speech Claim.
The mere fact that the plaintiff has invoked the magical phrase "First Amendment" casts no burden on the state. In cases involving expressive conduct, the threshold requirement is that the plaintiff demonstrate that his activities are arguably within the scope of the amendment. Appellant has failed to do so.
Appellant claims that by refusing to wear a tie, he communicates an entire set of values to his students. Specifically, in his brief he claims the following benefits from his mode of dress:
He wishes to present himself to his students as a person who is not tied to "establishment conformity."
He wishes to symbolically indicate to his students his association with the ideas of the generation to which those students belong, including the rejection of many of the customs and values, and of the social outlook, of the older generation.
He feels that dress of this type enables him to achieve closer rapport with his students, and thus enhances his ability to teach.2
Appellant's claim, therefore, is that his refusal to wear a tie is "symbolic speech," and, as such, is protected against governmental interference by the First Amendment.
Obviously, a great range of conduct has this symbolic, "speech-like" aspect; the claim has been advanced for any number of activities.3 To state that activity is "symbolic" is only the beginning, and not the end, of constitutional inquiry. United States v. Miller, 367 F.2d 72, 78-79 (2d Cir. 1966), cert. denied, 386 U.S. 911, 17 L. Ed. 2d 787, 87 S. Ct. 855 (1967). See Note, 66 Mich.L.Rev. 1040, 1046 (1968); cf. People v. Cowgill, 274 Cal. App. 2d Supp. 923, 78 Cal. Rptr. 853, appeal dismissed, 396 U.S. 371, 90 S. Ct. 613, 24 L. Ed. 2d 590 (1970) (Harlan, J., dissenting from dismissal). Even though intended as expression, symbolic speech remains conduct, subject to regulation by the state. As the Supreme Court has stated in discussing the difference between conduct and "speech in its pristine form":
We emphatically reject the notion urged by appellant that the First and Fourteenth Amendments afford the same kind of freedom to those who would communicate ideas by conduct such as patrolling, marching, and picketing on streets and highways, as these amendments afford to those who communicate ideas by pure speech . . . . We reaffirm the statement of the Court in Giboney v. Empire Storage & Ice Co., 336 U.S. 490, 69 S. Ct. 684, 93 L. Ed. 834 (1949) that "it has never been deemed an abridgement of freedom of speech or press to make a course of conduct illegal merely because the conduct was in part initiated, evidenced, or carried out by means of language, either spoken, written, or printed."
Cox v. Louisiana, 379 U.S. 536, 555-56, 13 L. Ed. 2d 471, 85 S. Ct. 453 (1965) (citations omitted). The rule of Cox, which involved a mixture of activity and speech, applies with even greater force in a case such as this one, where only conduct is involved. See United States v. O'Brien, 391 U.S. 367, 376, 20 L. Ed. 2d 672, 88 S. Ct. 1673 (1968).
Thus, we are required to balance the alleged interest in free expression against the goals of the school board in requiring its teachers to dress somewhat more formally than they might like. United States v. Miller, supra, 367 F.2d at 80. Compare Karst, Legislative Facts in Constitutional Litigation, 1960 Supreme Court Review 75, 77-81 with Emerson, Toward a General Theory of the First Amendment, 72 Yale L.J. 877, 912-14 (1963). Let us consider the factors involved in this balancing test.
As conduct becomes less and less like the "pure speech" explicitly protected by the First Amendment, the showing of governmental interest required is progressively lessened. See Alfange, Jr., Free Speech and Symbolic Expression: The Draft Card Burning Case, 1968 Supreme Court Review 1, 22-27; Note, Symbolic Speech, 43 Fordham L.Rev. 590, 592-93 (1975); Note, Symbolic Conduct, 68 Colum.L.Rev. 1091, 1121-25 (1968). In those cases where governmental regulation of expressive conduct has been struck down, the communicative intent of the actor was clear and "closely akin to 'pure speech.'" Tinker v. Des Moines School District, 393 U.S. 503, 505, 89 S. Ct. 733, 21 L. Ed. 2d 731 (1969). Thus, the First Amendment has been held to protect wearing a black armband to protest the Vietnam War, Tinker v. Des Moines School District, supra,4 burning an American Flag to highlight a speech denouncing the government's failure to protect a civil rights leader, Street v. New York, 394 U.S. 576, 22 L. Ed. 2d 572, 89 S. Ct. 1354 (1969), or quietly refusing to recite the Pledge of Allegiance, Russo v. Central School District, 469 F.2d 623 (2d Cir. 1972), cert. denied, 411 U.S. 932, 36 L. Ed. 2d 391, 93 S. Ct. 1899 (1973).
In contrast, the claims of symbolic speech made here are extremely diffuse.5 Through the simple refusal to wear a tie, Mr. Brimley claims that he communicates a comprehensive view of life and society. It may well be, in an age increasingly conscious of fashion, that a significant portion of the population seeks to make a statement of some kind through its clothes. See Q. Bell, On Human Finery (2d ed. 1976). However, I find Mr. Brimley's message sufficiently vague to place it close to the "conduct" end of the "speech-conduct" continuum described above. Cf. Henkin, The Supreme Court 1967 Term -- Foreword: On Drawing Lines, 82 Harv.L.Rev. 63, 76-81 (1968). While the regulation of the school board must still pass constitutional muster, the showing required to uphold it is significantly less than if Mr. Brimley had been punished, for example, for publicly speaking out on an issue concerning the quality of the schools. Richards v. Thurston, 424 F.2d 1281 (1st Cir. 1970); see Pickering v. Board of Education, 391 U.S. 563, 20 L. Ed. 2d 811, 88 S. Ct. 1731 (1968).
At the outset, Mr. Brimley had other, more effective means of communicating his social views to his students. He could, for example, simply have told them his views on contemporary America; if he had done this in a temperate way, without interfering with his teaching duties, the school board would be without power to punish him. Presidents Council, supra, 457 F.2d at 293. See Van Alstyne, The Constitutional Rights of Teachers and Professors, 1970 Duke L.J. 841, 856. The existence of alternative, effective means of communication, while not conclusive, is certainly a factor in assessing the validity of a regulation of expressive conduct. Kovacs v. Cooper, 336 U.S. 77, 93 L. Ed. 513, 69 S. Ct. 448 (1949); Connecticut State Federation of Teachers v. Board of Education, 538 F.2d 471, slip op. 3803, 3817-19 (2d Cir. 1976).
Against appellant's claim of free expression is the school board's interest in promoting respect for authority and traditional values, as well as discipline in the classroom, by requiring teachers to dress in a professional manner.6 The dress code here, while certainly not to everyone's taste, is a rational means of promoting these goals. As to the legitimacy of the goals themselves, there can be no doubt. As Chief Judge Kaufman stated in James v. Board of Education, 461 F.2d 566 (2d Cir. 1972):
The interest of the state in promoting the efficient operation of its schools extends beyond merely securing an orderly classroom. Although the pros and cons of progressive education are debated heatedly, a principal function of all elementary and secondary education is indoctrinative -- whether it be to teach the ABC's or multiplication tables or to transmit the basic values of the community.
Id. at 573.7 See also Miller v. School District, 495 F.2d 658, 664 (7th Cir.) (Stevens, J.), reh. denied, 500 F.2d 711 (1974), ("desire to encourage respect for tradition" sufficient to uphold a dress code for teachers).
The majority is inconsistent when it credits Mr. Brimley's notion that tielessness carries a message to his students, but belittles the board's conclusion that wearing a tie is equally expressive. Professor Cox was far more sympathetic to the board's point of view. As the majority observes, he noted Mr. Brimley's sincerity, but further stated:
The School Board feels no less deeply and strongly that the atmosphere of the classroom and attitude of the students are sufficiently affected by teacher's clothing for it to require a necktie and jacket.
The majority goes to great lengths to argue on policy grounds against the board's decision. Our function as a court is not to endorse the "better" or more "progressive" policy. Rather, as Kelley v. Johnson, 425 U.S. 238, 248, 47 L. Ed. 2d 708, 96 S. Ct. 1440 (1976), makes clear, we are to assess the regulations and strike down only those which are so "arbitrary as to be branded irrational." There is a world of difference between "unwise" and "irrational." My dissent is not based on my belief in the efficacy of ties, but rather on my firm conviction that it is no part of judicial business to express any opinion at all on such questions. The argument made by appellant, and adopted by the majority, was properly addressed to the board, which considered and rejected it. I can see no reason to create a constitutional preference for the decision of an individual teacher in these matters over that of his employers.
III. Academic Freedom in the Public Schools.
In the public high school, as elsewhere, the concept of academic freedom is a meaningful limitation on the power of those in command to stifle dissent and control thought. Eisner v. Stamford Board of Education, 440 F.2d 803 (2d Cir. 1971). At the same time, however, the First Amendment leaves undisturbed the power of local officials to prescribe the curriculum and teaching techniques of the schools in their care.8 Id. See Goldstein, The Asserted Constitutional Right of Public School Teachers to Determine What They Teach, 124 U.Pa.L.Rev. 1293 (1976). Thus, even if I agreed with the majority that a substantial First Amendment interest was involved, I would have difficulty concurring in the remand of this case.9
While teachers do not abandon their First Amendment rights when they accept public employment, exercise of free expression in the schoolroom is necessarily limited to a degree impermissible in public.10 Who could question, for example, that a biology teacher who spent all his time explaining his political views rather than teaching biology could properly be disciplined. The constraints which apply in pure speech cases necessarily apply in symbolic speech cases as well.
The majority furthermore blurs the crucial distinction between secondary and higher education. In the secondary school, the students are a captive audience and the teacher, whom they have not chosen, is far more able to enforce his views upon his class than is a college professor. See Tilton v. Richardson, 403 U.S. 672, 685-86, 29 L. Ed. 2d 790, 91 S. Ct. 2091 (1971) (plurality opinion). Accordingly, I can see no reason to prefer Mr. Brimley's attempt to indoctrinate his students with the values implicit in tielessness, if any, rather than the board's desire to inculcate the values connoted by wearing ties.
IV. Appellant's Status as a Public Employee.
The appellant does not appear as a member of the public at large, but as a governmental employee. As Mr. Justice Marshall stated in Pickering v. Board of Education, supra, 391 U.S. at 568:
For a proper purpose, the First Amendment rights of public employees may be curtailed to a significant degree. In Civil Service Commission v. Letter Carriers, 413 U.S. 548, 37 L. Ed. 2d 796, 93 S. Ct. 2880 (1973) and Broadrick v. Oklahoma, 413 U.S. 601, 37 L. Ed. 2d 830, 93 S. Ct. 2908 (1973), the Supreme Court upheld sweeping restrictions on political activity by public servants. If curtailment of activities which lie at the core of the First Amendment is permissible, I am unable to see why this minor infringement of "expression" in a symbolic speech case, if it even amounts to that, violates the Constitution. In any event, due consideration should be given to this doctrine before any court invalidates a rule like the one at issue. Very little, if any, attention is paid to appellant's employment status in this case; a reader of the majority opinion having been exposed to the question might well conclude that the board was seeking to make everyone in East Hartford wear a tie to work. As the Supreme Court states in Kelley:
Respondent has sought the protection of the Fourteenth Amendment, not as a member of the citizenry at large, but on the contrary as an employee of the police force of Suffolk County, a subdivision of the State of New York. While the Court of Appeals made passing reference to this distinction, it was thereafter apparently ignored. We think, however, it is highly significant.
425 U.S. at 244-45. The distinction retains its significance in this case. By ignoring appellant's status as a public employee, I fear the Court is repeating the error criticized in Kelley.
V. Kelley v. Johnson and the Burden of Proof.
Governments are given wide latitude in the "dispatch of [their] own internal affairs." Cafeteria Workers v. McElroy, 367 U.S. 886, 896, 6 L. Ed. 2d 1230, 81 S. Ct. 1743 (1961). Accordingly, most legislative decisions are presumed to be valid, Dean v. Gadsden Times Pub. Co., 412 U.S. 543, 93 S. Ct. 2264, 37 L. Ed. 2d 137 (1973); Ferguson v. Skrupa, 372 U.S. 726, 730-32, 10 L. Ed. 2d 93, 83 S. Ct. 1028 (1963); Day-Brite Lighting, Inc. v. Missouri, 342 U.S. 421, 423, 96 L. Ed. 469, 72 S. Ct. 405 (1952), and the burden is on the plaintiff to demonstrate that the challenged law is so irrational that it could serve no legitimate state interest. Williamson v. Lee Optical Co., 348 U.S. 483, 487-88, 99 L. Ed. 563, 75 S. Ct. 461 (1955); See United Public Workers v. Mitchell, 330 U.S. 75, 100-101, 91 L. Ed. 754, 67 S. Ct. 556 (1947).11
This Court departed from these principles in Dwen v. Barry, 483 F.2d 1126 (2d Cir. 1973), where it was decided that the grooming regulations of the Suffolk County Police Department intruded upon the "liberty" interests of its employees. Accordingly, the Court reversed the dismissal of the complaint and remanded for a trial in which the Department could attempt to carry "the burden of establishing a genuine public need for the regulation." Id. at 1131. On remand, the district court found that the burden had not been met, and this Court affirmed. 508 F.2d 836 (2d Cir. 1975).
The Supreme Court reversed sub nom. Kelley v. Johnson, and applied the "rational relation" test to the claim:
Thus the question is not, as the Court of Appeals conceived it to be, whether the State can "establish" a "genuine public need" for the specific regulation. It is whether respondent can demonstrate that there is no rational connection between the regulation, based as it is on the county's method of organizing its police force, and the promotion of safety of persons and property. United Public Workers v. Mitchell, 330 U.S. 75, 100-101, [91 L. Ed. 754, 67 S. Ct. 556] (1947); Jacobson v. Massachusetts, 197 U.S. 11, 30-31, 35-37, [49 L. Ed. 643, 25 S. Ct. 358] (1905).
We think the answer here is so clear that the District Court was quite right in the first instance to have dismissed respondent's complaint. Neither this Court, the Court of Appeals, nor the District Court is in a position to weigh the policy arguments in favor of and against a rule regulating hairstyles as a part of regulations governing a uniformed civilian service. The constitutional issue to be decided by these courts is whether petitioner's determination that such regulations should be enacted is so irrational that it may be branded "arbitrary," and therefore a deprivation of respondent's "liberty" interest in freedom to choose his own hairstyle. Williamson v. Lee Optical Co., 348 U.S. 483, 487-88, [99 L. Ed. 563, 75 S. Ct. 461] (1955).
Kelley v. Johnson, 425 U.S. 238, 247-48, 47 L. Ed. 2d 708, 96 S. Ct. 1440 (1976).12
The majority opinion, ignoring controlling precedent, returns to the discredited reasoning of Dwen v. Barry, and explicitly places the burden of justifying the dress code upon the board. In distinguishing Kelley, the majority relies on the truism that policemen are different from teachers.13 This is a distinction without a difference for constitutional purposes.
Kelley determines that the right of public employees to dress as they please is not "fundamental" in the constitutional sense. Accordingly, the state carries no burden of justification in this case. Rather, the plaintiff must demonstrate that the dress code is so arbitrary that it serves no legitimate interest of the board.
It goes without saying that the result which we might reach for a police department will often differ from that for a school district.14 I would happily join in striking down a requirement that teachers all wear blue uniforms with insignia of rank; I take it that the majority would join me in upholding such a regulation for a police department. However, the fact that the results of two challenges to the same regulation might differ in no way implies that a different constitutional test is called for. There is no authority for the position that teachers are entitled to a stricter constitutional test than are other government employees.15 See Garrity v. New Jersey, 385 U.S. 493, 499-500, 17 L. Ed. 2d 562, 87 S. Ct. 616 (1967).
VI. The "Liberty" Claim.
The majority also agrees with the appellant that the substantive "liberty" protected by the due process clause is a bar to the imposition of this dress code. I cannot agree with this trivialization of an important and evolving constitutional doctrine.
As the majority concedes, Kelley establishes that if this interest applies at all in the context of a public employee's personal appearance, it is less weighty than rights associated with "procreation, marriage and family life" which are the values at the core of this "right to be let alone." Kelley makes it clear that the public employee has no absolute right to appear as he pleases, but must yield to a legitimate governmental interest. Cf. Henkin, Privacy and Autonomy, 74 Colum.L.Rev. 1410, 1429-33 (1974). As with the First Amendment claim, the board's concern with classroom atmosphere and decorum provides a rational basis for the dress code. Appellant has failed to meet his burden of demonstrating that the rule is arbitrary; accordingly, it should be upheld.
The demands of neither the board nor the appellant are eccentric or extreme. If Mr. Brimley were a nudist insisting on his right to teach without any clothes at all,16 or had the board insisted that its teachers wear an outlandish costume, this would be a different case. However, even in the broad middle ground, the way in which one dresses is subject to significant control. In Miller v. School District, supra, a dress code for teachers was upheld against a similar challenge. Mr. Justice Stevens, then a member of the Court of Appeals, stated:
Even if we assume for purposes of decision that an individual's interest in selecting his own style of dress or appearance is an interest in liberty, it is nevertheless perfectly clear that every restriction on that interest is not an unconstitutional deprivation.
From the earliest days of organized society, no absolute right to an unfettered choice of appearance has ever been recognized; matters of appearance and dress have always been subjected to control and regulation, sometimes by custom and social pressure, sometimes by legal rules. A variety of reasons justify limitations on this interest. They include a concern for public health or safety, a desire to avoid specific forms of antisocial conduct, and an interest in protecting the beholder from unsightly displays. Nothing more than a desire to encourage respect for tradition, or for those who are moved by traditional ceremonies, may be sufficient in some situations. Indeed, even an interest in teaching respect for (though not necessarily agreement with) traditional manners, may lend support to some public grooming requirements. Therefore, just as the individual has an interest in a choice among different styles of appearance and behavior, and a democratic society has an interest in fostering diverse choices, so also does society have a legitimate interest in placing limits on the exercise of that choice.
495 F.2d at 664.
Contrary to the majority's casual dismissal of the case, Miller is highly apposite here. First, it involved a dismissal rather than, as here, a reprimand. More importantly, it involved both a dress code and a grooming requirement. One who is forced, like the Kelley and Miller plaintiffs, to shave his beard or cut his hair is forced to appear that way off as well as on the job, unless he accepts the inconvenience and additional expense of wearing an artificial beard, moustache or hairpiece. In contrast, Mr. Brimley can remove his tie as soon as the school day is over. Thus, the dress code relates solely to the working day; he may dress as he pleases after hours. See Tardif v. Quinn, 545 F.2d 761, 763 (1st Cir. 1976). Against this minimal intrusion upon appellant's privacy, if any, is the board's concern for discipline and authority in the classroom, as well as teaching respect for tradition.17 I am unable to see how, under the test set forth in Kelley, the dress code here is so irrational that the alleged interest in privacy would prevail.
The only other Court of Appeals which has considered this issue has reached a similar conclusion. In the case of a public school teacher dismissed for wearing short skirts, the First Circuit stated:
??? [W]e are not dealing with personal appearance in what might be termed an individual sense, but in a bilateral sense - a contractual relationship. Whatever constitutional aspect there may be to one's choice of apparel generally, it is hardly a matter which falls totally beyond the scope of the demands which an employer, public or private, can legitimately make upon its employees. We are unwilling to think that every dispute on such issues raises questions of constitutional proportions which must stand or fall, depending upon a court's view of who was right.
Tardif v. Quinn, supra, 545 F.2d at 763 (citations omitted).18
Each claim of substantive liberty must be judged in the light of that case's special circumstances. In view of the uniquely influential role of the public school teacher in the classroom, the board is justified in imposing this regulation. As public servants in a special position of trust, teachers may properly be subjected to many restrictions in their professional lives which would be invalid if generally applied. See James, supra, 461 F.2d at 573. I would join the sound views of the First and Seventh Circuits, and follow Kelley by holding that a school board may, if it wishes, impose reasonable regulations governing the appearance of the teachers it employs. There being no material factual issue to be decided, the grant of summary judgment should be affirmed.
1. The attire of professional employees during the hours when school is in session must be judged in light of the following:
Dress should reflect the professional position of the employee.
Attire should be that which is commonly accepted in the community.
It should be exemplary of the students with whom the professional employee works.
Clothing should be appropriate to the assignment of the employee, such as slacks, and jersey for gym teachers
In most circumstances the application of the above criteria to classroom teachers would call for jacket, shirt and tie for men and dress, skirts, blouse and pantsuits for women.
If an individual teacher feels that informal clothing such as sportswear, would be appropriate to his or her teaching assignment, or would enable him or her to carry out assigned duties more effectively, such requests may be brought to the attention of the Principal or Superintendent. An attempt should be made on all levels to insure that the above principles are applied equitably and consistently throughout the school system. [Back]
2. In Quinn v. Muscare, 425 U.S. 560, 48 L. Ed. 2d 165, 96 S. Ct. 1752 (1976), the Court dismissed as improvidently granted a writ of certiorari in a challenge to a fire department hair regulation. The cases in the lower courts are collected in Note, On Privacy: Constitutional Protection for Personal Liberty, 48 N.Y.U.L. Rev. 670, 760-70 (1973). Over 100 hair-length opinions had been written by state and federal courts by October, 1973. Id. at 760 n.584. See also 1 N. Dorsen, P. Bender & B. Neuborne, Political and Civil Rights in the United States, 846-48, 1015-16 (4th ed. 1976). An interesting analysis of the constitutional theory underlying these and related cases is Fourth Circuit Judge Craven's Personhood: The Right to be Let Alone, 1976 Duke L.J. 699. Judge Craven acknowledges his indebtedness to Professor Freud for the term "personhood" as an alternative to "privacy" or "autonomy." Id. at 702 & n.15. [Back]
3. I think by far the most important bill in our whole code is that for the diffusion of knowledge among the people. No other sure foundation can be devised for the preservation of freedom, and happiness . . . . Preach, my dear Sir, a crusade against ignorance; establish and improve the law for educating the common people. Let our countrymen know that the people alone can protect us against these evils, and that the tax which will be paid for this purpose is not more than the thousandth part of what will be paid to kings, priests and nobles who will rise up among us if we leave the people in ignorance.
Letter from Thomas Jefferson to George Wythe, Aug. 13, 1786, quoted in The Portable Thomas Jefferson 399-400 (M. Peterson ed. 1975). [Back]
4. We recognize that this view contrasts with the views of 1883, when Josiah Royce wrote that a teacher "may find of a sudden that his nonattendance at church, or the fact that he drinks beer with his lunch, or rides a bicycle, is considered of more moment than his power to instruct." Quoted in Note, Academic Freedom in the Public Schools: The Right to Teach, 48 N.Y.U.L. Rev. 1176, 1179 (1973). [Back]
4A. In this respect his views of communication are not unlike those of the President of the United States, who recently delivered his first "Fireside Chat" while pointedly wearing a cardigan sweater. [Back]
5. The Board also claims that its regulation builds respect for teachers among members of the public and that it creates an effective and efficient school system, but these abstract propositions appear to have no meaning apart from the three purposes listed above. [Back]
6. Appellant is peculiarly well situated to assert this claim, since he teaches both English, where a tie is required, and film-making, where it is not. [Back]
7. The fact that the School Board allows teachers to be tieless for "rap sessions" is in effect a concession of this point. If for purposes of "rapping," why not for purposes of teaching? Socrates and his students certainly equated the two. [Back]
8. There is one additional interest that, while not explicitly asserted, may underlie the extremely weak interests advanced by the school board here: an interest in standardization or uniformity. Such a state interest cannot be recognized in the courts. All may not be forced by a school board to share the beliefs of the majority, whether it be a theory of the world's creation, Epperson v. Arkansas, 393 U.S. 97, 21 L. Ed. 2d 228, 89 S. Ct. 266 (1968), a belief in saluting the flag, West Virginia State Board of Education v. Barnette, 319 U.S. 624, 87 L. Ed. 1628, 63 S. Ct. 1178 (1943), or a belief that the German language is evil, Meyer v. Nebraska, 262 U.S. 390, 67 L. Ed. 1042, 43 S. Ct. 625 (1923). See Project, Education and the Law: State Interests and Individual Rights, 74 Mich. L. Rev. 1373, 1457-59 (1976). This must be so "if we are not to strangle the free mind at its source and teach youth to discount important principles of our government as mere platitudes." West Virginia State Board of Education v. Barnette, supra, 319 U.S. at 637. The Bill of Rights forbids us to adopt the credo of the Good Citizens' League of Zenith "that American Democracy . . . . demand[ed] a wholesome sameness of thought, dress, painting, morals, and vocabulary." S. Lewis, Babbitt 311 (Signet ed. 1961) (1st ed. 1922). [Back]
9. This distinguishes the instant situation from two cases in which courts of appeals have upheld dismissals of public school teachers. The dismissals were alleged to be for reasons related to personal appearance, although school officials in both cases asserted other, more substantial reasons for the dismissals. Tardif v. Quinn, 545 F.2d 761 (1st Cir. 1976) (length of teacher's skirt); Miller v. School District No. 167, 495 F.2d 658 (7th Cir. 1974) (beard and sideburns). In neither case was a First Amendment claim raised. See 545 F.2d at 763 n.3; 495 F.2d at 662. In the Tardif case, moreover, it was conceded that the school officials' concern about the "disruptive effect" of the teacher's short skirts was not irrational, in marked contrast to the situation here. The Tardif court itself recognized that its decision might well be different in a case like the instant one:
Once even a small, as distinguished from a fundamental, constitutional right is shown to be involved, an employee might succeed by showing the invasion so irrational as to demonstrate lack of good faith.
545 F.2d at 764. [Back]
1. See R. Campbell, L. Cunningham and R. McPhee, The Organization and Control of American Schools, 164-70 (1965). [Back]
2. This final claim does not arise out of the First Amendment, but is merely an assertion that one teaching technique is to be preferred over another. It no more implicates a constitutional interest than would a claim that closer "rapport" could be achieved by arranging students' desks in a circle rather than in rows. [Back]
3. Thus, as Professor Kalven noted, " political assassination is a gesture of protest, too, but no one is disposed to work up any First Amendment enthusiasm for it." H. Kalven, The Negro and the First Amendment 133 (1965). And see United States v. O'Brien, 391 U.S. 367, 20 L. Ed. 2d 672, 88 S. Ct. 1673 (1968), in which the Supreme Court held that the First Amendment did not invalidate a conviction for burning a draft card to protest the Vietnam War. [Back]
4. It is significant that the Tinker court itself was careful to distinguish a prohibition on the wearing of an armband from a dress code:
The problem posed by the present case does not relate to regulation of the length of skirts or the type of clothing, to hair style, or deportment. * * * * Our problem involves direct, primary First Amendment rights akin to "pure speech."
393 U.S. at 508-09. At least three Circuits have rejected the claim that long hair is expressive conduct entitled to First Amendment protection. Richards v. Thurston, infra; Freeman v. Flake, 448 F.2d 258 (10th Cir. 1971), cert. denied, 405 U.S. 1032, 31 L. Ed. 2d 489, 92 S. Ct. 1292 (1972); Karr v. Schmidt, 460 F.2d 609 (5th Cir.) (en banc), cert. denied, 409 U.S. 989, 34 L. Ed. 2d 256, 93 S. Ct. 307 (1972). [Back]
5. At least one commentator has suggested that conduct which involves no departure from the actor's normal routine, but is merely a preference of personal appearance, is never symbolic conduct entitled to First Amendment protection. Note, Symbolic Conduct, 68 Colum. L. Rev. 1091, 1117 (1968). [Back]
6. There is no reason to prefer Mr. Brimley's notion of what constitutes a "professional image." In Tardif v. Quinn, 545 F.2d 761 (1st Cir. 1976), from which the majority somehow draws support, changing standards of professional dress were explicitly noted, and yet a dismissal for violation of a dress code was upheld:
The court, having taken a view, found that plaintiff's dresses, which came "half-way down [her] thigh," were "comparable in style to dresses worn by young, respectable professional women during the years when the plaintiff was teaching." It further found that her dresses in fact "had no startling or adverse effect on her students or on her effectiveness as a teacher."
We will assume that by this finding the court meant that plaintiff's dress length was within reasonable limits, and we further assume that this finding was warranted. On the other hand, the court's independent judgment as to the impact and propriety of plaintiff's dress does not amount to a finding that defendants' objections to the length were irrational in the context of school administration concerns.
Id. at 763. [Back]
7. The inculcation of community values has been a goal of American public education since its very beginning. See The Massachusetts School Laws of 1642 and 1647; Northwest Ordinance, Art. 3 (1787). [Back]
8. Apparently realizing that the board must have something to control, the majority is willing to allow it to determine matters of "content of curriculum." They then go on to observe that the function of the secondary school teacher as a role model is in many ways the most significant part of teaching. The paradoxical result of this is that the board is left with control of the less important aspects of education. It seems logical to assume that the importance of the teacher as a role model provides substantial justification for public control of non-curricular matters. See Goldstein, supra, at 1328 n. 118. [Back]
9. One can easily call to mind special situations other than the public schools in which First Amendment rights such as those asserted here may be curtailed. Thus, the New York Court of Appeals has upheld a ban on a lawyer who was also a Catholic Priest from appearing before a jury in clerical garb. LaRocca v. Lane, 37 N.Y.2d 575, 338 N.E.2d 606, 376 N.Y.S.2d 93 (1976) (Breitel, Ch. J.), cert. denied, 424 U.S. 968, 96 S. Ct. 1464, 47 L. Ed. 2d 734, 44 U.S.L.W. 3531 (1976). There, constitutionally protected rights were implicated far more sharply than here. However, the legitimate interests of the state in assuring a fair trial outweighed the incidental burden on First Amendment freedom. [Back]
10. The special needs of the school environment limit the First Amendment rights not only of teachers, but of the general public as well. Thus, ordinarily protected activities, such as picketing and chanting, may constitutionally be prohibited near a school. Grayned v. Rockford, 408 U.S. 104, 33 L. Ed. 2d 222, 92 S. Ct. 2294 (1972). [Back]
11. The exceptions to this ordinary test in constitutional litigation remain those of Justice Stone's celebrated Carolene Products footnote; the state must carry the burden of proof when it discriminates against an insular minority or burdens the exercise of a "fundamental" right. United States v. Carolene Products, 304 U.S. 144, 152 n.4, 82 L. Ed. 1234, 58 S. Ct. 778 (1938); Massachusetts Board of Retirement v. Murgia, 427 U.S. 307, 96 S. Ct. 2562, 49 L. Ed. 2d 520, 44 U.S.L.W. 5077, 5078-79 (1976); Shapiro v. Thompson, 394 U.S. 618, 634, 22 L. Ed. 2d 600, 89 S. Ct. 1322 (1969); compare id. at 658-663 (Harlan, J., dissenting); see Gunther, The Supreme Court, 1971 Term -- Foreword: In Search of Evolving Doctrine on a Changing Court: A Model For a Newer Equal Protection, 86 Harv. L. Rev. 1 (1972). [Back]
12. It is significant that the Kelley Court, unlike the majority here, did not remand for a trial. Rather, the fact that the state was able to advance a non-frivolous ground for its rule was sufficient to defeat the claim. [Back]
13. In Quinn v. Muscare, 425 U.S. 560, 96 S. Ct. 1752, 48 L. Ed. 2d 165, 44 U.S.L.W. 4627 (1976), the Supreme Court, in considering the validity of the Chicago Fire Department's "personal appearance regulation" stated: "Kelley v. Johnson renders immaterial the District Court's factual determination regarding the safety justification for the Department's hair regulation about which the Court of Appeals expressed doubt." Id. at 562, 96 S. Ct. at 1753. Although firemen are, like policemen, a uniformed service, Quinn points towards a general application of Kelley to all public employees. [Back]
14. It is interesting that in Dwen v. Barry, policemen were carefully distinguished from the military, and classed with civilian employees for the purposes of the case. Here, we are told that the dividing line has moved, and that the "paramilitary" nature of the police distinguishes away Kelley. [Back]
15. This constitutional error is compounded by the majority's holding that the plaintiff is entitled to a higher standard of review because he has invoked more than one constitutional provision. See California Bankers Assn. v. Shultz, 416 U.S. 21, 39 L. Ed. 2d 812, 94 S. Ct. 1494 (1974) (First, Fourth and Fifth Amendment interests analyzed separately); and see Freeman v. Flake, 448 F.2d 258, 260 (10th Cir. 1971), cert. denied, 405 U.S. 1032, 31 L. Ed. 2d 489, 92 S. Ct. 1292 (1972) (First, Fourth, Eighth, Ninth, Tenth and Fourteenth Amendments invoked by plaintiffs challenging dress codes). This novel doctrine, derived in some manner from Police Department of Chicago v. Mosley, 408 U.S. 92, 98-99, 33 L. Ed. 2d 212, 92 S. Ct. 2286 (1972), is unprecedented. Mosley was an application of the familiar principle that a classification that burdens the exercise of a "fundamental" right calls for strict scrutiny for equal protection purposes. I am unable to see how the majority's new canon of constitutional interpretation can be extracted from the case. To the contrary, the Supreme Court has made it clear that symbolic speech is subject to a lower standard of scrutiny. United States v. O'Brien, 391 U.S. 367, 376-77, 20 L. Ed. 2d 672, 88 S. Ct. 1673 (1968).
Moreover, if we are to have workable rules of constitutional law, the result cannot turn upon the subjective intent of the one engaging in conduct such as this. Karr v. Schmidt, 460 F.2d 609, 614 (5th Cir. 1972) (en banc). [Back]
16. The example is not so far-fetched as it may appear. See "Teacher Will Appeal Ouster Over Nudity," New York Times, Friday, Oct. 8, 1976. [Back]
17. The school board made a good faith effort to limit the reach of the dress code to classes in which the values it promoted were believed to be significant. Thus, Mr. Brimley was required to wear a tie while teaching a conventional English class, but not while giving an "alternative" class in filmmaking. Whatever the merits of this distinction, it demonstrates that the board's action was not merely an attempt to make teachers conform. [Back]
18. The First Circuit has also rejected the First Amendment claim made here. That Court has held that a student's long hair is not sufficiently expressive to justify First Amendment protection, although it is a vague attempt to identify with certain values. Richards v. Thurston, supra.
Miller and Tardif are the only cases of which I am aware in which a Court of Appeals has passed on the question of teacher dress codes. However, the claim that such regulations violate the Constitution has fared equally badly in the state courts. See, e.g., Morrison v. Hamilton County Board of Education, 494 S.W.2d 770 (Tenn. 1973), cert. denied, 414 U.S. 1044, 38 L. Ed. 2d 335, 94 S. Ct. 548 (1974); Blanchet v. Vermilion Parish School Board, 220 So.2d 534 (La.App.), writ denied, 254 La. 17, 222 So.2d 68 (1969); but see Finot v. Pasadena City Board of Education, 250 Cal.App.2d 189, 58 Cal. Rptr. 520 (1967). [Back]